May 16, 2013
4 notes
Table 1: Number of Industrial Robots 1980

Table 1: Number of Industrial Robots 1980

May 16, 2013
1 note
May 16, 2013
3 notes
The beginning of wisdom lies in the recognition that there are contradictions whose permanent tension has to be lived and which one should never try to resolve; that reality is made up of distinct levels which have to be acknowledged in their specificity and never reduced to an ‘average’; that necessity knows no morality and morality no necessity; that the physical laws governing the workings of systems can never be translated into ethical rules, nor ethical rules into physical laws; that there is no system able to free us despite ourselves or make us happy or ‘moral’ behind our backs. For happiness, like morality, always consists in being able to realise freely chosen ends and to take as ends the actions that one realises.
Andrew Gorz (1982) - Farewell to the Working Class 
May 15, 2013
2 notes
May 14, 2013
22 notes

In relation to that Gorz quote I would say videogames have become one of those “spheres” that was supposed to separated from “real life”, which explains, once again, why “gam3rz” are so virulent in their defense of sexism, separate spheres, border patrolling, racism etc. It’s that “private sphere” that they shared with others which was conceived as their private garden, their summer cottage. Mass produced hobbies, mediated through gatekeepers like trade and enthusiast press is one reason why “games” became a private sphere.

Under monopoly capital we get mass production of private life with private homes and the monarchy of the bourgeois family. The bourgeois class created the private because it had the resources to manufacture a world distinct from the aristocracy and the monarchy while the previous classes, farmers and serfs had no concept of the private. Think about how brands are supposed to be private - they are families you bring into your kingdom because they are lifestyles and ideas and whatnot embodied as subjects - even if those subjects are just commodities. Brands, rather than products, become citizens of sorts and are represented by their various manifestations in your private kingdom.

I think that these things are then, in a sense, under your care as a sovereign and that the gardens, the houses, the collections, the games, are your responsibility to protect from the pressures of capitalism. Remember, this separate sphere is all we have outside of work itself. It’s this private sphere that is supposed to lend true meaning to our lives - not our shitty job that we grudgingly wake up for every day. This is where shit matters and as it happens when things are under your care you give a lot of damns when something appears to attack them.

These responses can often be healthy if they are things like our families and our friends. Our private joys, our pets, our heirlooms, the objects whose use value without a doubt transcends any kind of exchange value. This carries over, however, also to brands and hobbies and things that are just as emblematic of fascist and reactionary imaginaries. In videogame culture that has manifested as a kind of knee-jerk move towards defense at all costs. It’s this kind of Churchillesque war against the aggressors that has lead to the transphobic garbage that has taken place over the past few days, and that which was manifested against Anita Sarkeesian last year.

So what comes out isn’t so much entirely about a hatred of women (though much of it is) but also about the reaction against the drive of a more communal impulse to challenge that hegemony of the private sphere. To move against bourgeois values means to attack, in one sense, that autonomous sphere of production and reproduction of the monarchy of the home. It means to rip that tiny sphere of sovereignty that so many people, robbed of any other space of control in their lives through rampant capital accumulation, have. It also shows how the economic movements of our world come around and viciously react against things they seem so far away from.

May 14, 2013
10 notes
Essentially, the ‘freedom’ which the majority of the population of the overdeveloped nations seeks to protect from ‘collectivisim’ and the ‘totalitarian’ threat, is the freedom to create a private niche protecting one’s personal life against all pressures and external obligations. This niche may be represented by family life, a home of one’s own, a back garden, a do-it-yourself workshop, a boat, a country cottage, a collection of antiques, music, gastronomy, sport, love etc. Its importance varies inversely with the degree of job satisfaction and in direct proportion with the intensity of social pressures. It represents a a sphere of sovereignty wrested (or to be wrested) from a world governed by the principles of productivity, aggression, competition, hierarchical discipline etc. Capitalism owes its political stability to the fact that, in return for the dispossession and growing constraints experienced at work, individuals enjoy the possibility of building an apparently growing sphere of individual autonomy outside of work.

Andre Gorz - Farewell to the Working Class

Want to a read a pretty fucking intense book that positions itself against dialectical materialism, is a kind of pseudo Sartre-ian (yet anti-humanist-Hegelian?) post-Marxist tome about how utterly unsaveable the means of production are? Why, just read Andre Gorz! 

May 14, 2013
2 notes
Max Payne is a puzzle game that you solve with bullets.
Cameron Kunzelman - On the Max Payne Series 
May 14, 2013
8 notes
#menswear #homecomfort

#menswear #homecomfort

May 13, 2013
68 notes
It is impossible at the present time to write history without using a whole range of concepts directly or indirectly linked to Marx’s thought and situating oneself within a horizon of thought which has been defined and described by Marx. One might even wonder what difference there could ultimately be between being a historian and being a Marxist.

Michel Foucault, Power/Knowledge (via howtotalktogirlsdialectically)

Indeed.

May 13, 2013
2 notes

#accelerate: MANIFESTO FOR AN ACCELERATIONIST POLITICS

More thoughts on this later. Lots going on in here.

May 10, 2013
8 notes

Nietzsche’s Marginal Children: On Friedrich Hayek

How did the conservative ideas of Friedrich Hayek and the Austrian school become our economic reality? By turning the market into the realm of great politics and morals.

Quite the fascinating long read. It’s overall project might be somewhat tenuous, but I think Robin does a good job of showing how the labour theory of value was slowly overturned through concurrent projects in metaphysics towards the individual (Nietzsche) and in Economics (Austrian School). 

It isn’t to say that Neitzsche’s project was the reduction of all human interactions to the forces of the market, but just that generally a move away from Hegelianism and the labour theory of value might said to be a hegemonic shift in the ideological underpinnings of European society. 

May 10, 2013
4 notes
May 8, 2013
2 notes
May 6, 2013
492 notes

About 54 percent of graduate students report feeling so depressed they have “a hard time functioning,” as opposed to ten percent of the general population.

towerofsleep:

sterwood:

the89thkey:

rhizombie:

thenoobyorker:

Something to consider for the future.

lol my life right now

seriously.
and there is so little solidarity for the fact that this is so common. 

Honestly, this is a large part of my wavering over going to grad school right now. I have enough problems with depression and stuff as it is. I don’t need a situation that will likely further my depression when I could possibly, you know, not be depressed.

I hear so much about this and I don’t want to gloat in an unseemly fashion but I am basically happier, more fulfilled, and more financially secure since I started my PhD than I have been at any time during my adult life. My program is great, my supervisor and professors have been really supportive, I feel like my work is coming along nicely and — okay, there’s no way to say this without gloating — the government is showering me with money.

So, hey kids, its not all bad. And to all you Americans looking at grad school: consider Canada.

I’m with Saelan on this one. I’ve learned to regulate my life rather well with what money I have and the load of work I set for myself. I was depressed when I was spending 7 days a week working on school and whatnot, but when I started making sure I took weekends off (seriously, so important) and not working too late (I never work after 7pm) things have been pretty good. 

That being said, I am not get showered with as much money like Saelan is. I have internal scholarships and a provincial grant, but it’s not enough to live on overall. I’ve had to make up the rest by working in one capacity or another. Still, I wouldn’t be doing this if I wasn’t getting paid to go. Grad school is a worthwhile project, but for itself, not as a career. Maybe you go on to work in academia, maybe you don’t. What’s important is the act of actually becoming a scholar, of learning what it is to be a scholar. 

(Source: kateoplis)

May 4, 2013
725 notes
lukesimcoe:

cameronr:

myloveinthug:

ohnoproblems:

immolator:

atheists argue with zizek_ebooks 

my god

crying

shut it down

This is almost as good as anti-racist dog.

lukesimcoe:

cameronr:

myloveinthug:

ohnoproblems:

immolator:

atheists argue with zizek_ebooks 

my god

crying

shut it down

This is almost as good as anti-racist dog.

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Nonstop Maoist hymns, patriotic power ballads & shrill exhortations at all hours. Toronto-based PhD Student in Communication & Culture @ Ryerson/York.

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